When we contemplate the growth of new churches, outside of the mainstream traditions as well as the numerous schisms that have afflicted the church; it is hard to see them as evidence of the truth of the Gospel claim. The reasons for the splits in the churches, not to be confused with the diversity of Christian observance, are complex. But the problem with lack of unity is seated in denial of the legitimacy of other Christians.
How can the churches claim to be co-creators with God when they are not united? The act of creation implies a unified approach. This is a question Christians have faced since the day of Pentecost. If we are saved, why do we continue to sin? Wesley's doctrine of sanctification is an example of an attempt to address this problem.
Here are a few comments on the problem:
- We should not confuse sin with the doctrine of sin. Sin is a useful word for that which enslaves us. The doctrine is actually a doctrine of liberation because it is essential to identify what does enslave us.
- Consequently, awareness of sin tends to lead to liberation, particularly awareness of personal sin. This is called humility, and is an essential step on the road to liberty, both personal and corporate.
- The splits and hatreds between Christian traditions are there because in this world the churches are subject to sin like other institutions. Ecumenism names the sin and draws attention to the urgency of addressing it.
- If we can find a common task, our diversity becomes an advantage - it is only when the churches lack a common task they encounter difficulties.
- The act of co-creation is as subject to sin as everything else. We need to take care with the results of any generative conversations, to test the outcomes. For the churches, one positive sign is their common focus and willingness to collaborate.
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